Sicani, Siculi and Elymi. Who were they? ( ENGLISH).

 

Sikani, Sikuli and  Elymi.Who were they?

The Prehistory of Sicily.  

(for more, read the book-for free in this blogg. «Southern Italy and Sicily  Mythology, Prehistory and History  until 3th Century».   (English and Italian).



By Stefano sotiriou, historian



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We'll start with some preliminary observations.

  1. The ethnonyms "Sik-ani" and "Sik-ouli" (or Sik-eli) is exactly the same name. Were they two separate peoples with the same ethnonym? This is a question posted  today by all the historical scholarship and is notably pointed out by the eminent British Professor Robin Lane Fox.
  2. This ethnonym is of Greek origin. It is etymologically derived from the name SIKELIA, which comes from the Greek «SKELIA» (SKELIA=Legs Skelos=leg) > (TRISKELIA = Three Legs - Tre Gambe in Italian).

There is also the equally Greek name TRINAKRIA, from the "THREE AKRES" (THREE ENDS). The three capes:  ΠΑΧΎΝΟΣ (Pachynos), ΕΛΩΡΟΣ (Heloros), and ΛΙΒΥΛΑΙΟΝ (Lilybaeon).

2.1. For these peoples (Sikani and Sikuli) to be named with this Greek name, it means they inherited it from some Greeks?

    • A) Either they originate from a Greek region, as current historical research suggests is indeed the case.
    • B) Or because the Greeks named them so, and consequently, we do not know the name by which they called themselves «in their own language». Sikeli and Sikani are, in any case, Greek ethnonyms.
  1. They wrote using the Greek alphabet. However, the inscriptions that have survived are very few with a very limited vocabulary. They have not been understood. The biggest probability is that the languages are an older Pre-Greek, Pelasgian language, which has not been fully understood to this day, even in the modern Greek country. However, the proper names, toponyms, and hydronyms are recognized as being the same, as those found in the region of the two shores of the Aegean Pelagos (Sea).
  2. Regarding the Elymians, their Greek origin is much clearer.

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1) The Sikani

The Sikani are believed to be Pelasgian (Pelasgi and Leleges were the inhabitants of the Greek Peninsula and the shores of the Aegean before the formation of the Greeks. We call them Pre-Greeks but also Proto-Greeks). Herodotus wrote that the Pelasgians were the fathers of the Greek tribes, and this is correct. The integration of Pelasgians with other related tribes between the two shores of the Aegean Sea created the Greeks. The Pelasgian Sikani were, then, one of the three oldest peoples in Sikelia.

Diodorus of Sicily writes that the other two peoples of Sicily were the Elymians, who lived in the west, and the Sikeli, who lived in the east, and the boundary between these tribes, after great battles, was the river Hímera.


How and when did they arrive in Sicily?

Three different theories exist:

  1. They were proto-Greeks or early Greek tribes (Pelasgians and Leleges), as we saw above, and came from Greek territories around the Aegean Sea.

2.      According to Thoukidides, the Sikani came from the west, from the land of the river Sikanos in (modern) Catalonia. They came to Sicily after being attacked by the Ligurians. But the Celtic(?) tribe of Ligurians lived in N.W. Italy and France (Genoa, Nicaea... today), and it is incomprehensible that if they attacked Catalonia, they would have pushed the population there to the east and south, toward Sicily. Why did the Sikani escape by ships and not toward the interior and south and west of Spain? The sources of Thoukidides are unknown. He heard them somewhere without verification, as he did not go to Catalonia. Equally unknown is the location of the river Sikanos. There was never a river with such a name in Catalonia or southern France, nor anywhere else. Science has not managed to locate it to this day. However, this theory has been completely rejected today, given that the language of the Sikani, from the few words that have been found, is not considered Celto-Ligurian, but rather (morphologically and from the toponyms) Pelasgian, which is also not yet fully understood, but we know for sure that  it originates from the regions of the Aegean.

  1. The third theory describes them as immigrants from N.W. Greece (the region of Macedonia, Epirus, Aetolia, Acarnania). During this period, the great descent of the Dorians occurred from N.W. Macedonia and Epirus (roughly the region of Lakes Prespa and Ohrid) to Doris in central Greece and in Lacedaemon (Sparta) in the Peloponnese (1200–1000 BC), which pushed many other Greek tribes to the West. This explains why the word «ELYMI» is found in dozens of regions, cities, and city-states of N.W. Greece, mainly in Macedonia and Epirus. The migrants carried their tribal name with them to Sicily.

Archaeology and history confirm that of these three theories, the oldest population and civilization in Sicily was the Cycladic-Minoan, and later Pelasgian and Mycenaean Greek. From these three cultures and their languages, we only know that Mycenaean (c. 2000 – 1100 BC) was Greek. The languages of the other two have not yet been fully understood and are considered Pre-Greek, but they contributed to the enrichment of the Greek language through the merging of the populations who spoke them.

Historians have unanimously acknowledged that the Sikani were the most ancient of the other peoples. The Elymi came later from the Greek territories and displaced the Sikanians in the west. The Sikani were first recorded historically in the 11th century BC., immediately after the fall of Troy and the flood of Achaean (Mycenaean) settlers to Sicily. The Sikani were gradually mixed and assimilated by the newer Greeks, who arrived during the third, archaic Greek settlement, in the 8th century BC.

According to Greek mythology (Mythology is considered by science to have a historical core and legendary additions. Therefore, every myth has a real and existing history. A fairy tale is an invented narrative), King Minos of Crete came to Sikelia long before the existence of the Sikani, either as a name or as a tribe (before 2000 BC). He came to Sikelia in search of the architect Daedalus, who lived in Drepano (Trapani)... Daedalus was built that city in honor to the Goddess Aphrodite. There, King Minos died in a violent death by the King of the city of Kamikos, Kokalos (Κώκαλος), and his tomb was in the neighboring city of Herakleia Minoa, which was first built in the second millennium by the Cretan Minoans. Today the tomb is located on the hill of Guastanedda, northeast of Agrigento, toward Palermo. On the hill of monte Kronion, is the tomb of the father of the Olympian Gods, Kronos (Saturn in Latin). He died there, after the terrible Titanomachy, which took place in Sicily. Kronos was defeated by his son Zeus, who became the king of the Greek Pantheon/Religion. And Kronos was buried in Sicily, which was his residence while alive!

The few inscriptions that have been found of the Sikani language are written with the Greek alphabet. Except for the names, which are of Greek origin (toponyms and hydronyms to), linguists have not been able to understand their language due to the small number of words (we don't have a full text, but sporadic names and toponyms). It was probably related to the language of King Minos, or other Pelasgian tribes of the Aegean. The first Minoan Language was written with "Linear A" letters, which is not fully understood until today (see the Phaistos Disc). The Sikani were mentioned as a people related to the Cyclopes, who appear to  lived initially in Attica (under King Kecrops) and next in the Cyclades islands of the Aegean Sea, and later migrated to Sicily.

Mycenaean Influence: Newer archaeological research (e.g., at sites such as Sant'Angelo Muxaro and Monte Grande in the Agrigento region, where the Sikani resided) has shown that the earliest Sikanian culture shared many common elements with Mycenae (Late Bronze Age, c. 1600–1100 BC).

Finds: Aegean-type pottery and artifacts have been found in Siκanian settlements, suggesting intense trade activity and/or the establishment of Mycenaean  in Eastern and Southern Sicily.

Proto-Siκanian Culture: Some scholars speculate that the early Proto-Sikanian populations received a strong influence from the Minoan (Cretan) and later the Mycenaean culture, especially in pottery techniques, architecture, Gods religion, and burial practices. Or they were of Aegean origin!

Linguistic Hypothesis (Pelasgian)

The connection with the inhabitants of the Aegean also arises from the linguistic hypothesis:

Pelasgian Language: The Siκanian language is  considered Pre-Indo-European and remains incomprehensible. However, many  linguists and historians have connected it, through the toponyms (place names), with the so-called Pelasgian language or the Pre-Hellenic substratum of the Aegean (i.e., the languages spoken by the peoples of the Aegean before Greek prevailed).

In summary, the connection of the Sikani with the Aegean is primarily supported by archaeological finds that show contacts with the Mycenaean civilization and by the hypothesis regarding the Pelasgian nature of the Sikanian language.

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The Sikuli-Siceli

The connection of the Sikuli with the Aegean is much more direct and less controversial compared to the Sikani, though not through direct migration from the Aegean. This link is primarily found through the Italian peninsula and Mycenaean trade.



Arrival to Sicily via Italy

The Sikuli are considered to be an Indo-European people who migrated to Sicily throu Southern Italy (modern Calabria), from Greece, around 1200 – 1000 BC, during the collapse of the great Bronze Age civilizations.

Their connection to the Aegean stems from two main factors:

1. Mycenaeans in Italy

Before the Sikulian arrival in Sicily, Southern Italy already had intense contact with the Mycenaean civilization of the Aegean (Calabia, Basilicata and Apulia. 90 Mycenaean places and cities have been found today and are being excavated in Southern Italy. The notions of mass Greek colonization in the 8th century BC have now been revised, moving to times before 1300-1400 BC with the Mycenaeans).

·         From the 14th century BC onward, Mycenaean merchants established many cities, posts and traded extensively in areas such as Apulia and Calabria.

·         The ancestors of the Sikuli on the Italian peninsula had already culturally and technologically assimilated elements from the Mycenaeans before they even crossed into Sicily (or they were mycaenean population).

2. Linguistic Connections

The Sikulian language belongs to the  group of European and was introduced to Italy by migrations.

·         The Sikulian language itself is related to Aegean languages. The spread of European peoples into Italy and the subsequent movement of the Sikuli into Sikelia are events that occurred simultaneously with the early phase of Greek colonization in the Mediterranean, shortly after the collapse of the Mycenaean palaces.

·         In Italy, after the unification of Southern Italy into the Italian state in 1860, a tendency emerged in Italian scholarship to present the Greek populations of the South (the overwhelming majority of whom originate from Greeks and were Greek-speaking and Orthodox Christians, compactly until the 13th century, 3000 years long) as something like  economic migrants. Something similar to those arriving from Africa in Lampedusa. (The 4 million Greeks of 4th century B.C and the 2 million Greek orthodox , the 90% of the total population in 11 and 12nth  century aC., were just temporarily emigrants!!!). That they are not the indigenous populations of the South, but some people who went there for excurtion(!), lived there some centuries (20 centuries at least) and then, Poof!!! They disappeared! This tendency intensified during Mussolini's era, but continues normally to this day. Thus, the language of the Sikuli is presented by Rome as a branch of the Italian Indoeuropean  languages of 1000 BC, which was however influenced by the early waves of Mycenaean migrants-merchants and not Mycaenean settlers,  according to Rome and Vatican (But 90 Mycenaean cities have been found and are being excavated today  in Southern Italy. The notions of mass Greek colonization in the 8th century BC have now been revised, moving to times before 1300-1400 BC with the Mycenaeans) and thus the Sikulian language was found to resemble the languages of the Aegean.



Conclusion

The Sikuli were not "Aegean,"- according to some historians in Rome, but:

·         They came to Sicily from northern Italy,  from unknown place, but in the way to south, they had intense prior contact (in the south) with the Mycenaeans.

·         They coexisted with the Sikani and the Elymians, who had also received Aegean influences.

·         Ultimately, the Sikuli and the Sikani were assimilated by the Greek colonists, who arrived in Sicily from Greece (the heart of the Aegean) from the 8th century BC onward (3rd greek colonization).

The final and dominant connection of the island with the Aegean came, of course, with the Great Greek Colonization (foundations of Syracuse, Panormos. Agrigento,  Catania,…, and other 200 greek  cities until medieval era etc.).

But.

It is clear that the Sikuli-Sikeli, according to archaeological excavations, shared the exact same culture as the Mycenaeans.

The question is: Were the Sikeli Mycenaeans in origin, who came from Greece and the Aegean thgrou Calabria, or were they simply local inhabitants of Sikelia influenced by the Greek Mycenaean culture through contacts and trade?

The size of the archaeological finds (I repeat that: nowadays there are almost 90 Mycenaean sites under excavation all over southern Italy) is so huge, that it shows with every certainty that the Sikeli were a branch of the Aegean Mycenaean peoples who settled on the island, arriving from the Greek islands of the Aegean Sea, the Peloponnese, and NorthWestern Greece, after the fall of Troy (12th–11th century BC), and not from the Alps as some historians in  Roma say!.

Homer records Sikelia as Sikania. As we mentioned, the British historian Robin Lane Fox points out that he considers  that, the Sikani and the Sikeli had the same name and maybe were integrated to the same people. It is indeed strange to say that two separate nations existed on the same island, not related, but with the same ethno-racial name. Because both the words Sikeli and Sikani have the same root (which is a Greek root) and the same etymology. It is the same word practically.

The Sikel people are reported in the Great Inscription of Karnak, Egypt, in the 5th year of the reign of Pharaoh Merneptah (1207 BC) and recorded as one of the "Sea Peoples," or the peoples of the Aegean Pelagos  (Sea). They were Pre-Hellenic or Proto-Hellenic tribes of the Aegean. Their integration formed the Greek tribes. This is the scientific evolution in Ethnology.

The name "Sekeles" is also recorded in the inscription on the tomb of Medinet Habu, which is related to the second invasion (30 years later) of the "Sea Peoples" to Egypt, in the 7th year of Ramses III's reign as Pharaoh. Archaeological evidence places the arrival of the Sikeli to Sikelia between the 13th and the 11th century BC, at the same time when the "Sea-Aegean-People": The  Danyen (Danaans-Achaeans. Known as Mycaeneans, named by its capital Mycaene), Peleset (Pelasgians), Sekeles (Sikeli)... attacked Egypt. Around the same time, Troy fell to the Danaans-Achaeans (Mycenaeans), which drove the Mycenaeans from Achaea and the Aegean Islands and the Trojans, to southern Italy and Etruria in the north en masse. So, The Sikeli were Mycaenians and not some  unknown italic tribe, from the  unknown Celtic North.

The most important Sikeli cities were: Agyra, founded as "Agyrion" or Argyrion (Argyrion in Greek > argentum in latin = Silver. Argyrion was the birthplace of Diodorus of Sicily), Kenturippe, Enna, Thapsos, Hybla the Great, Hybla the Small, and Hybla Heraea, founded by the Megarians (who also founded the famous city of Byzantium in the Bosporus, Constantinople later, capital of the Byzantine Empire).

Studies (with the few poor epigraphic finds, which we mentioned, contain proper names, hydronyms, and toponyms) have shown that the Sikeli spoke a language that was a branch of the Aegean-GrecoPelasgian language, the closest relative of the very ancient Greek languages, from which evolved later the known Greek dialects, beginning from the Mycenaean Greek!

The Sikeli lived in the eastern part of the island, the Sikani lived in central Sicily, and the Elymians in the western part. The only alphabet used on the island by all these tribes was the Greek alphabet.

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The Language of the Sicanians (Sicanian)

The Siculi & sikani were considered an earlier population of Sicily. They left 30 stone inscriptions, with greek alphabet, but very poor in words. 

Characteristics

• Their language is almost unknown. we don;t have words to compare .
• There are not enough inscriptions for secure decipherment.( 30 in total)
• Some researchers believe it was not European, but the majority—according to newer theories and Aegean DNA studies, according to Sicul and Sikani have the same Aegean DNA—consider that they may indeed have been Minoans and Pelasgians from Crete and the shores of the Aegean.

For this reason some scholars compare it with:

pre-Greek languages of the Aegean
• possible “Pelasgian” languages


Relationship with Aegean Languages

In the Aegean there are three main writing systems:

Linear A (Minoan – partly read but not fully understund; from proper names and names of deities that some scholars, Oxford profesors Gareth Owens and John Coleman,  claim to have identified on the Phaistos Disc, such as the expression “Potnia Thea,” which in central Greece referred to the goddess Athena. In addition, recent DNA research by the Max Planck Institute has suggested that the Mycenaeans shared about 75% genetic similarity with the Minoans.)

Linear B (Mycenaean Greek)

Minoan hieroglyphic writing

Linear B was proven to represent the Greek language. It was deciphered by the Cambridge scholars John Chadwick (linguist) and Michael Ventris (cryptographer).

Linear A remains partly unknown and represents a pre-Greek language of the Aegean, which may also have been related to the language of the Sicanians.


Similarities Between Sicily and the Aegean

Comparisons are mainly based on two elements.

a) Toponyms

Some place names in Sicily, Toponyms,  before the settlement of Micenean ( 1500 BC. Mycaenean  were   the first organized Greek settlers in Sicily), have forms resembling pre-Greek Aegean names.

Examples of patterns

• endings -nth-, -ss-, -tt-

These also appear in:

• pre-Greek Greek toponyms such as

Corinth,Zakynthos,Knossos, *Erymanthos....

Linguistics connects these forms with a pre-Greek Aegean substrate.

b) Mythological Traditions

A lot of ancient authors such as Thucydides report that:

• peoples from the Aegean Pelago (Sea) moved to Sicily.

However, these references are mainly historical traditions rather than linguistic proof.


The Pelasgian Theory

The Pelasgians were considered by the ancient Greeks to be the  pre-Greek population of the Aegean banks and islands. The ancestors of Greeks.

Some researchers have proposed that inhabitans of Sicily languages, spoke :

• pre-Greek languages of the Aegean, or
• local languages of Sicily (Sicans & Siculs, but not  the Elymians, who were  greek speakers).

probably belonged to an old Mediterranean linguistic substrate, based on the available evidence so far.

Conclusion of Modern Research

• The Siculi probably spoke a European language related to Greek of the 2nd-millennium BC, in the Mycenaean-Achaean period.
• The Sicani probably spoke an older,  but  unknown language that nevertheless shows some similarities with the language of the Mycaenenas, possibly close to Minoan,  thus being closer to Greek but more ancient and more distant.
• Similarities with the Aegean are mainly toponymic and cultural, and to a very small extent linguistic, based on the few words preserved in Sicul and Sicani inscriptions.

1. Words from a Sicul & Sican  Inscription

One word appears as:

Pibe

Many linguists compare it with:

• Greek πίνει / πίνω (to drink)
• Mycenaean form pi-no (root of the verb “pino-to drink”)

Mycenaean root: pi- / drink, beverage

Therefore it may mean something like “drink” or “beverage.”


brutia / bruties

Appears in names or ethnonyms.

Comparison with Greek βροτός (brotos) meaning “mortal.”

• Possible Mycenaean root bhrū- (human / body)


 Toponym: Hybla

A city name in Sicily.

Compared with pre-Greek Aegean toponyms containing:

-bl-
-br-
-nth-

Example of similar morphology:

Corinthos
Zakynthos, Erymanthos...
Labrys (Minoan axe,  symbol)

The most probable connection proposed is that they belong to an old Aegean / Minoan (Cretan) substrate.


Toponym: Segesta

A city of the Elymians in western Sicily.

Comparison with Greek names ending in -esta / -istos, such as:

Hephaistos
Orestes
Aigisthos

In its original ancient form Aigesta- Αίγεσθα (rather than the modern Italian form Segesta), the word is interpreted as Greek in origin. Similar elements appear in many ancient Greek words and place names such as:

Aegean Pelagos (Sea)

*Aigisthos ( mycaenan king)
Aegaes, capital of ancient Macedon
• Aegypt (south of the Aegean Pelagos- sea)
Aigion, Mycaenean city  in the Peloponnese
aix- aiga (goat), a sacred animal among Macedonians and Epirotes
aegis, meaning divine protection, kataigis= Flood 

These examples are interpreted as showing possible shared name morphology between Sicel–Sicani and Aegean traditions.


 Word: Neton   ( in the modern western historiography, the name is written with latin eding «um»- «Netum» But this is wrong. There is not existend in Sicily  such latin ending, but only greek, and Grek alphabet. The latin alphabet came here after the concordat of Norman conqueror Robert Guyiscard and Vatican in 1059 aD. II. See  surces)

Name of a city. Compared with Greek root:

νη- / να- (to flow / water)

Examples:

νάμα – flowing water
Nauplio (a city in the Peloponnese inhabited since Mycenaean times)


Word in another  Inscription: aiti

Possible meaning: “to / toward.”

Comparison with Greek:  αἰτία / αἰτί

Form comparison:

a-ti / aiti (Sicel) – a-ti (Linear A, Crete)


Possible interpretations proposed:

• “to / toward”
• grammatical marker (preposition)

A similar form also appears in Linear B related to direction or the dative case.


Word. ku-pa / (Κούπα)

In tablets of Linear A the word appears:

ku-pa . Meaning: cup

In Sicilian toponyms it appears as: cupa kupa

Researchers have suggested that it may mean:

• vessel / cup (as in Crete)
• hollow / valley

No other interpretation has been proposed. 


word.  su / suki ( Σούκι)

In Linear A appears: su-ki

In Sicilian inscriptions appears: suki

Many linguists believe it might have been:

• a title
• the name of an office

However, there is no certainty.

4. Endings -ss- and -nth-

One of the most striking features is the endings of words and place names.

Sicily:_Herbessos, • Entella,• Hybla.• Camarina (-na / -nna).• Enna (double -nna), Inessa, Camicos, Thapssos....

Aegean:   Knossos.Corinthos, Zakynthos, Erymanthos, Larissa,  Efessos

-nthos → e.g., Corinth, Zakynthos

-ssos / -ttos → e.g., Knossos, Hymettos
-nna / -na → e.g., Larissa, Enna, Inessa

These forms are considered characteristic of the proto-Greek substrate of the Aegean.


Some Etymolgy

What These Comparisons Overall Suggest

Most studies suggest three possible scenarios:

1. Prehistoric Mediterranean Substrate

Ancient populations before the Greeks  spoke related languages across the Aegean and the western Mediterranean.

2. Bronze Age Population Movements

Civilizations such as the Minoan civilization of Crete had a lot of trading colonies in Sicily dron 2000 -1750 bC.

Micenei hand a lot of colonies, from 15-14 centyury bC


 

NAMES

7. Name Endings

In the few Sicel-Sicanian inscriptions, name endings appear such as:

-os,-on,-as ( I repeat. Not «um-us», but «on-os». Latin not existend them).

These are identical to Greek  Mycenaean endings.

Example:

• Greek: Alexandros, Minos, Cassandros...
• Mycenaean in Linear B: -on / -os


Names of Sicanian Scriptes (Names were writen in Greek alphabet) 

Cocalos -Κώκαλος– king of the city Camicos who sheltered Daedalos and killed the King Minos from Crete.
Ducetiοs -Δουκέτιος– leader of the Sicels in the 5th century BC

Teutos- ΤεύτοςTeutos is thought  to be the same as Teucer (Τεῦκρος), the Trojan figure. Teucer is associated with the city of Teuthania in Phrygia, a region that in antiquity had strong Greek cultural and linguistic influence.

According to mythological traditions, the son of Teucer was wounded by Achilles during the war described in the Trojan cycle.

These traditions are sometimes interpreted as supporting the idea that some of the earliest inhabitants of Sicily came from the Aegean region, from both sides of the sea—mainland Greece and Asia Minor—bringing their names, myths, and cultural elements with them.


* Galeotis ( Γαλεώτης)Galeotes (Γαλεώτης) is the name of a magician or priest. It is considered a Greek name, possibly connected with galeos (γαλέος), a type of  dogfish in Greek.

According to ancient tradition reported by Thucydides, Galeotes was the son of Telephus. Telephus himself was associated with the Aegean world, and Galeotes is said to have migrated to Sicily, where he became connected with priestly or prophetic traditions.


The twin deities Palici are thought to derive their name from Greek, from the compound expression “palin ikesthai” (πάλιν ἱκέσθαι), meaning “to return again” or “to come back again.”

The Palici were twin gods worshipped in ancient Sicily, especially near volcanic or geothermal springs. Their cult was connected with the idea of emergence and re-emergence from the earth, which may explain the interpretation from palin ( πάλιν- again) + ikesthai (ἱκέσθαι, to come, to arrive).

Ancient writers such as Thucydides mention the indigenous peoples and cults of Sicily.


Ardanos , Local king. has two possible etymologies.

1.     From Dardanos (Δάρδανος)
It may be related to Dardanos / Dardanus, the name connected with the region where Troy (Ilion) was located, near the Dardanelles. The Dardanians were considered an ancient greek people associated with Samothrace and Asia Minor.

2.     From the Greek verb “ardeuō” (ἀρδεύω)
Another possible origin is the Greek verb ἀρδεύω, meaning “to irrigate”.
In this interpretation, Ardanos would refer to someone who irrigates the land or practices cultivated agriculture—a person involved in irrigation and farming.

The name Dardanos is also known from Greek mythology as the ancestor of the Trojans and founder of Dardania, closely associated with the legendary city of Troy.


The word Aitna (Etna)

The name of the volcano Mount Etna is  connected with the ancient Greek verb:

·        aíthō (αἴθω) = to burn, to blaze.

From the same root come several Greek words:

·        aithálē (αιθάλη) → soot or ash from burning

·        aithḗr (αιθήρ) → the bright upper air / ether

·        aíthrios (αἴθριος) → clear, bright sky

·        aíthōn (αἴθων) → blazing, shining, fiery

This semantic connection makes sense because Etna is an active volcano associated with fire and lava.


Sicilian

ButNames that seem to be Greek have been found in few inscriptions in Sicily in language spoken  before the great, second Greek colonization of the 8th century BC.

Some linguists think the name Aitna might originally come from an older local language of Sicily (Sicul or Sicani). Later, Greek settlers may have reinterpreted the name through the Greek verb “aíthō” because the meaning matched the fiery nature of the volcano. But they dont propose alternative sientific  explanation!

So two main theories exist:

1.     Greek etymology
Aitnaaíthō (“to burn”).

2.     Pre-Greek toponym
The name already existed and was later explained through Greek. With no special meaning (to wick theory, no scientfic explanation).

 The Mycenaean possibility

The root aith- is very ancient.  It  existed already in Mycenaean Greek, although the specific name Aitna., like the greek  names:  Trhee akres (Triankria) and Triskeles= (Three legs) and Sikelia=Sicily

 Conclusion

aíthō (to burn) → fire / blazing → Aitna (the “burning” mountain)

and it belongs to a family of related Greek words such as:

·        aithálē,      aithḗr,·        aíthrios.·        aíthōn

All connected with brightness, fire, and burning. 🔥

 

 

Possible Relation with Minoan Words

Comparison with Linear A is very difficult because it has not been fully deciphered.
However, Linear B of the Mycenaeans has been read.

Words from Sicul–Sicani inscriptions show similarities with both systems-languages, even if we dont know their meaning.

The morphological elements found also point to the Aegean, such as:

-ss- -nth-

Appearing in:

Aegean: Knossos, Zakynthos, Corinth

Sicily:  Entella, • Hybla, • Herbessos

This may indicate a common ancient Mediterranean linguistic substrate.


Conclusion

The comparisons considered most plausible are:

Sicilian

Comparison

Greek

pibe

root pi-

πίνω

aiti

eti

toward / cause

-os

ending

-ος os

-on

ending

-ον on (not existed the latin um-us)

However, inscriptions in Sicily are very few (fewer than 30 with very little words), while in the Aegean there are hundreds from Linear A and Linear B (from the 2nd millennium BC).

Therefore a full linguistic relationship cannot be proven.
Based on the available evidence, however, many scholars speak—at least for now—about a very probable origin of the earliest inhabitants of Sicily from the broader Aegean region.


Archaeological Evidences' 

Another very interesting element is that Minoan objects and trade contacts between Crete and Sicily have been found dating to around 1700–1400 BC.

It is certain that Cretans had trading stations there, and possibly even cities as early as 2000 BC.

The story of King Minos, together with Cocalos and the architect Daedalos, who according to tradition built cities in southern and western Sicily during the 2nd millennium BC, is often cited in this context. The grave of King Minos lays in Agrigento in the Guastanedha hill. The same and the grave of God Kronos, father of Zeus...

The Mycenaean-Achaean settlement in Sicily (the first organized  Greek colonization)  after the second half of the 2nd millennium BC is considered archaeologically well documented.

Excavations have uncovered evidence of 92 Mycenaean sites in eastern and southern Sicily and in Apulia, with fewer in Calabria.

Therefore, according to these interpretations, Greek genetic presence -DNA—supported by all the  studies—would already date back to that period.

  



The Elymians

Important Distinction: Elymians

It is important to note that, according to ancient sources (such as Thucydides, Diodoros k.a.) and modern studies, the people of Sicily most frequently connected with the Aegean are the Elymians, who lived in western Sicily. Thucydides reports that the Elymians originated from Asia Minor (Troy area), which falls within the broader area of Aegean influence. The Trojans were  branch of Proto Greek people, with her language to be similar to Greek, the Pantheon was the same (Athena was the protector of the Achaeans and Apollo to the Darnanian  Trojans), they had the same Greek names, like  Hector, Alexandros-Paris… and is accepted generally by the science  that the Trojan  war was not a war for  the  Beautiful Helen, but for the control of  the straits of Hellespont or Dardanelle, the first known civil war in History (between two relative tribes, the Achaeans (Mycenaean) and Trojan (Dardanian).




Mycenaean artifacts and Mycenaean sites from the 15th to the 12th century BC. Large collections of Mycenaean artifacts are displayed in the museums of Cagliari, Syracuse, Agrigento, Taranto, and other museums.

 

The mythical Patriarch of the Elymians is considered to be the Trojan hero Elymos, the illegitimate half-brother of Aeneas (see also the Elymia district of Macedonia, Elymia capital city of Chaonia in Epirus, the mythical king Elymos...). Thucydides writes that many Trojans who escaped the destruction caused by the Achaean-Mycenaean arrived by ships to Sicily and initially founded two cities: Erykas (Eryx was the son of the god Poseidon) and Aegesta (a sacred name for the Greeks: Aegis, Aegai which is the capital of Macedonia, the Aegean Pelagos (Sea), Aegypt ("Aeg-ypt" means south of the Aegean), the Aegade islands in western Sicily, the Aegonian Pelagos- Sea western of Trapani and Eryx, Aegesta (Segesta, corrupted in Italian), Aegialia region in the Peloponnese, Aegion city, kataegis, Aegis, Aegisthos king of Mycenae, etc.).

The Elymians had the same culture as the Greeks. They believed in the same Olympian gods, they had the same alphabet, they spoke language very closely related to Greek,  but their oldest language is unknown (if an older language existed, today it is unknown due to lack of evidence). Their most important cities were Segesta/Aegesta, which was their political center, and Eryx-Erycas, which was their religious center, with a cult of Poseidon, and Drepanon-Drepani-Trapani with a cult of Aphrodite...

Other sources for the Elymians. Elymos was the name of a son of Priamos or Podarkes, king of Troy. According to Strabo, "the founder of the city of Aegesta in Sikelia was the famous Aegestos". Strabo's reference to the Elymian residents of Sikelia is well known: "They were Greeks, followers of Philoctetes, who according to legend came here to Sicily after Troy." In Aegesta (Segesta)  is the famus Temple dedicated to the Great Mother, possibly the goddess Rhea, wife of Kronos and mother of Dias-Zeus, whom the Elymians worshipped. Mother Earth was also the goddess Demeter, Sicilys Goddes protector  (Da-Mater in Doric-Spartan).

One region of Macedonia was called, and is still call today, Elymia, with captal city the modern city Kozani. Elymos was the name of one of the Centaurs (half man-horse) who lived in mount Pelion in Magnesia, Thessaly region. Elyma was the name of the capital city of the Chaonian Region in Epirus (opposite Hydrus/Otranto). Elyma was a city in Arcadia, Peloponnese, and Elymos was one of the Kings of the Tyrrhenians. Elymos was also a hero in the Trojan War, who originated from the Thessalian city of Olyzon. He fought in Troy with the poisoned arrows of Heracles. Stephanos of Byzantium writes that Elymia and Ellinia have the same meaning. Ellines (=Greeks) were a Greek tribe in Chaonia-Thesprotia, Epirus. Ellinia-Elymia is a territory and a city in Sikelia (Stephanos of Byzantium, 6th century AD, was an Eastern Roman grammarian and the author of an important geographical dictionary entitled Ethnica -Εθνικά). The etymology of the word Elymia is Greek. We also  know that the Latins called the letter "Y" "Ygraecum," because it was used only in words of Greek origin.

 

 


  • Elymia in Macedonia. The capital of Macedonia was Aeges (in Sicilia Eges-ta, S-eges-ta in modern Italian, with Spanish orthography in this map). See how many Greek tribes, countries, city states…, how many tribal ethnonyms in a small part of Greek world!

  • Conclusion

Recent archaeological findings have made it almost certain that the pre-Hellenic peoples of Sicily: Elymi, Sikeli-Sikuli and Sikani ,  migrated  to Sicily from the Greek regions of the two shores of the Aegean Sea, Asia Minor, the islands, and N.W. Greece (Epirus, Acarnania, Peloponessos etc.) between the 13th and 11th century BC.

                                         ***********


 

                                                            Greek Genetics from 1,000 BC until today.

 

Genetic Reality of the Mezzogiorno  today!  Challenging the myth and propaganda of Romanic, Normanic, Germanic & Arab  DNA ancestry.

“Contrary to popular belief the many invasions in southern Italy and Sicilia, that followed the fall of the Western Roman Empire, did not significantly alter the local genetic landscape of the Apennine Peninsula. In fact, DNA studies show that only the Greek presence in southern Italy had any lasting effect on the genetic makeup of the peninsula”.

Source: Cavalli-Sforza (University of Stanford, USA), Luigi Luca, Menozzi Paolo, Piazza Alberto (Turin Italy), "The History and Geography of Human Genes. p. 295”. Also reserche of : Michaela Sarno  and the  university of Peruggia and Max Plank institute, Germany.


For more Mythology (all the mythology of Sicily, Calabria, Apulia, Basilicata, and Campania is Greek), Prehistory, and History, up to the 13th century AD, when agreements (concordats) by the German conquerors of Southern Italy with the Pope, handed the region over to the jurisdiction of the Vatican—until then it belonged to the Ecumenical Patriarchate—and Dehellenized the region by force, after the Holy Inquisition burned Sicilians and Calabrians, etc. because they spoke and held church services in Greek... a history that is not accessible in Italy after the Risorgimento. The Greeks were not illegal immigrants in Southern Italy. They were the basic ethnic core from prehistory to the present day. Today, and after 7-8 centuries of course, they are no longer Greeks, because they were de-Hellenized by the violence and politics of the Vatican. Read the GENETIC HISTORY OF ITALY on Wikipedia and see if the Greeks were simply illegal immigrants!  


                                                ****

Read the book. South Italy, Mythology, Prehistory and Historty until 13 century (why only until century???) : in the blogg:               sicilia-calabria.blogspot.com.

And the next articles in this blogg and in academia.edu. 


Pages in Academia.edu, related to South Italy’s history , mythology Pages in Academia.edu, related to South Italy’s history , mythology and prehistory. https://www.academia.edu/161291377/THE_MYCENAEAN_COLONIZ

Pages in Academia.edu, related to South Italy’s history , mythology

and prehistory.

 

https://www.academia.edu/161291377/THE_MYCENAEAN_COLONIZ

ATION_in_SICILY_and_SOUTH

 

https://www.academia.edu/150276120/VATICAN_CATHOLIC_CHIRC

H_The_Greek_Popes_from_Calabria_Sicilia_Athens_Efesos_Damascos_

and_Jerusalem_1_

 

https://www.academia.edu/146186278/THE_SICILIAN_VESPERS_A_T

urning_Point_in_History_I_VESPRI_SICILIANI_Una_svolta_nella_stor

ia

 

https://www.academia.edu/145875108/SOUTH_ITALY_MEZZOGIORN

O_The_Violent_Latinization_Catholicization_of_Sicily_Calabria_Apulia

_Basilicata_and_Campania

 

https://www.academia.edu/145784826/Sikani_Sikuli_and_Elymi_Who_

were_they

 

https://www.academia.edu/145784412/FRIEDRICH_NIETZSCHE_Helle

nism_and_Magna_Graecia_Southern_Italy_Sicily

 

https://www.academia.edu/145782473/MARTORANA_PALERMO_SIC

ILY_Giorgio_dAntiochia_%CE%93%CE%95%CE%A9%CE%A1%CE

%93%CE%99%CE%9F%CE%A3_%CE%91%CE%9D%CE%A4%CE%

99%CE%9F%CE%A7%CE%95%CE%A5%CE%A3_and_the_MARTO

RANA_Santa_Maria_D_Ammiraglio_Palermo_Sicily

 

 

And the full mythology, prehistory and history, until 13 century, in the Blogg: sicilia-

calabria.blogspot.com

ATION_in_SICILY_and_SOUTH https://www.academia.edu/150276120/VATICAN_CATHOLIC_CHIRC H_The_Greek_Popes_from_Calabria_Sicilia_Athens_Efesos_Damascos_ and_Jerusalem_1_ https://www.academia.edu/146186278/THE_SICILIAN_VESPERS_A_T urning_Point_in_History_I_VESPRI_SICILIANI_Una_svolta_nella_stor ia https://www.academia.edu/145875108/SOUTH_ITALY_MEZZOGIORN O_The_Violent_Latinization_Catholicization_of_Sicily_Calabria_Apulia _Basilicata_and_Campania https://www.academia.edu/145784826/Sikani_Sikuli_and_Elymi_Who_ were_they https://www.academia.edu/145784412/FRIEDRICH_NIETZSCHE_Helle nism_and_Magna_Graecia_Southern_Italy_Sicily https://www.academia.edu/145782473/MARTORANA_PALERMO_SIC ILY_Giorgio_dAntiochia_%CE%93%CE%95%CE%A9%CE%A1%CE %93%CE%99%CE%9F%CE%A3_%CE%91%CE%9D%CE%A4%CE% 99%CE%9F%CE%A7%CE%95%CE%A5%CE%A3_and_the_MARTO RANA_Santa_Maria_D_Ammi and prehistory. https://www.academia.edu/161291377/THE_MYCENAEAN_COLONIZ ATION_in_SICILY_and_SOUTH https://www.academia.edu/150276120/VATICAN_CATHOLIC_CHIRC H_The_Greek_Popes_from_Calabria_Sicilia_Athens_Efesos_Damascos_ and_Jerusalem_1_ https://www.academia.edu/146186278/THE_SICILIAN_VESPERS_A_T urning_Point_in_History_I_VESPRI_SICILIANI_Una_svolta_nella_stor ia https://www.academia.edu/145875108/SOUTH_ITALY_MEZZOGIORN O_The_Violent_Latinization_Catholicization_of_Sicily_Calabria_Apulia _Basilicata_and_Campania https://www.academia.edu/145784826/Sikani_Sikuli_and_Elymi_Who_ were_they https://www.academia.edu/145784412/FRIEDRICH_NIETZSCHE_Helle nism_and_Magna_Graecia_Southern_Italy_Sicily https://www.academia.edu/145782473/MARTORANA_PALERMO_SIC ILY_Giorgio_dAntiochia_%CE%93%CE%95%CE%A9%CE%A1%CE %93%CE%99%CE%9F%CE%A3_%CE%91%CE%9D%CE%A4%CE% 99%CE%9F%CE%A7%CE%95%CE%A5%CE%A3_and_the_MARTO RANA_Santa_Maria_D_Ammiraglio_Palermo_Sicily
.

 


 

sicilia-calabria.blogspot.com

SOUTH ITALY, MEZZOGIORNO. The Violent Latinization/Catholicization of Sicily, Calabria, Apulia, Basilicata and Campania).

  *SOUTH ITALY, MEZZOGIORNO.  The Violent        Latinization/Catholicization of Sicily, Calabria, Apulia, Basilicata       and Campania). “...