ARE THE SICILIANS, CALABRIANS & OTHER SOUTH ITALIANS, GREEKS ?

ARE THE SICILIANS, CALABRIANS & OTHER  SOUTH ITALIAS GREEKS? Stephano Sotiriou, Historian  (è consentita qualsiasi riproduzione purché sia ​​menzionato il nome dell'autore e il sito web-        Αny reproduction is permitted, as long as the name of the author and the website are mentioned)
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THE BOOK *  (In Enlish and Italian)                                     SICILY & MAGNA GRECIA. MYTHOLOGY, PREHISTORY, HISTORY UNTIL 13 SENTURY . (why only until 13 century? Read  the Book for free in this blogg: "sicilia-calabria.blogspot.com" or in Academia.edu, to see)!

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Ancient  and early medieval  greek poleis in Sicilia.

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THE NAME AND THE FLAG OF SICILIA

TREEE SKELIA (plural) means THEE   LEGS . It is clearly a Greek 
symbol and a Greek word of course. The TRISKELES in the following 
picture is the most ancient TRISKELS, from 8th century b.C.. It is an 
exponent in ancient Olympia' s Muzeum. The word SKELIA  is one
 of the most likely Etymologies for the name SIKELIA (corrupted 
to Sicilia in latin).
An other name of Sicilia (greek to) is the TRINAKRIA= THRE
 ENDS. The PAHYNOS, the PELOROS an the LiBYLAON 
(greek names forthe three coves).
Known  as TRINAKRIA from III milenium b.C. at least, from the 
Minoans,which was  founded the first  city in Sikelia,  the Heraklaea Minoa (when it was first built)  
the  king Mino's tomb there...

DAEDALOS (father of Ikaros), the famus architect from Crete to, 

founded  the city on DREPANON (DREPANI vulg. -TRAPANI 

modern), at the same minoan times (2.000 b.C.). SYRACOUSAI

is a Greek city, an ancient Megalo-polis (kapital of the Byzantine 

Empire in the medieval times next to  Constantinopolis to), 

built in the archaic times , 8th cent. b.C.

 Near  to Syracousai existed another older Mycaenean greek city 

from 12 cent. b.C., the THAPSOS.



THE GREEK TRINAKOS (Τρίνακροs) TREE- AKRA=THREE 
ENDS
TRINAKROS was the eponymous hero of TRINAKRIA, son of  god
 Poseidon, of  son of god Helios.
 His figure appears on a denarius of the Alliena gens from 47 B.C.: 
Naked young man, with his right leg bent and resting on a prow, 
he holds the TRISKELION in his right hand and his left arm is
 covered by a cloak

TRINAKROS : Eroe eponimo della Trinacria, figlio di 

Posidone o di Helios. 

La sua figura compare su un denario della gens Alliena del 47 a.C.:

Giovane nudo, con la gamba destra piegata e poggiata su una prua,

 regge nella destra la triscele ed ha il braccio sinistro 

coperto da un mantello.

Bibl.: E. Babelon, Monn. Rép., I, p. 137 s.; K. Preisendanz, in Roscher, V, 1916-24, c. 1116,

 s. v.; Kruze, in Pauly-Wissowa, VI , A, 1936, c. 607, s. v.

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THE GREEK TRI-SKELIA coat of arms. (The real one, with snakes and not with graines).


SIKELIA =TRI-SKELIA (in greek)= THREE LEGS. Most likely  the name SIKELIA -(corrupted in latin as  SICILIA-SICILY in English) have ETYMOLOGY from Greek  "SKELIA" .

TRI-SKELIA. Triskeles with Medousa  in Ancient Olympia,  before 8th cent.s b.C.

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{ THE GREEK SIKELOS was the  first King of Sicily. He was son of
  ITALOS or, as some other sources state, Gods Poseidon's son,  and grandson
 of OINOTROS (Enotros/ spel. «Inotros»mean vino-wine producer. 
 Thukidides). Sicilians were a branch of the Oinotrian (Inotrians) 
who were a Greek tribe- (INO in gr.=VINO in latin). Some other 
mythological  sources says  that Inotros was originated  from Rome 
(but Rome was not existed at this time),  adopted from King  Morgis
who was  son of King Italos
 See the  article: SICILIA MYTHOLOGIA-PREHISTORIA, 
CALABRIA, APULIA etc}.

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ANSWER: : YES, the Sikeli  are Greeks,  and NO at the same time.

Yes, because they have GREEK origin and pure GREEK genes derived from:

A) The first colonization from the MINOANS of Crete,  from 2.000 to 1.600 b.C. (Minoan cities are the:  Heraclea Minoa, Thapsos, Scoglio del Torro, Torro Casteluccia, Argyrippa, Ippion Argos, minoan Taranto, Faliron {later Parthenopi and later Napoli}...,  and many other minoan and Argonautic cities, total 98 cities under excavation at this time. (See the article MYCAENEAN COLONIZATION... in this blogg).


«THOLOS». AKRAGAS (Agrigento), from MINOAN  (kretan) times, circa 2000 b. C. 



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B) The Second colonization. Aeolian settlements from the Aegean islands and the Mycaeneans  in  12th century b.C., after the destruction of Troy. ( see article «mycaenean colonization...» in this page).

THOLOS. MYCAENEAN (The mycaenean were Acheanς  from Peloponessos) necropolis in Messina  SICILY (12- 13 century b.C.)

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Among them, the "Elymi" ("Y Graecum" has only the greek Words in Latin)  and Sicalaya”, possibly the Siculi from the Aegean sea,  (see more  evidence  in the  article, "mythologia and prehistoria of Sicily...").


Greek Tholos, near to mount Aitna. 12 century b.C.

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C) The third colonization of Achaeans Aetolians  and other  Pelasgian tribes from Epirus, Acarnania, Aitolia etc, in the 10th b.C. century, after the Dorian (Lakedemonian or Spartan) invasion from N.W. Macedonia to the Peloponnese, which pushed this Greek-Pelasgian tribes in exit to the west (Oenotroi -Inotri, Leukanoi-Lefkani, Vrettioi, Messapioi, ... etc).
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D) The Great, fourth colonization in 8th century b.C., brought GREEK population in Sicily and southern Italy, which population exceeded 5 million in 4rth c.b.C. The Greek colonization continued unabated in the Late Roman and Byzantine mainly years.
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E) In 7th century a.C., Sicily and the south Italy (particularly under Byzantine rule until the 13 century) received huge waves of Greek “ iconolatres” and later “iconoclasts”,  to escape the massacres of the  hundred years religion  civil war-discord, in the eastern  Roman- Byzantine territory (Balkan and Asia Minor).
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St) The invasions of the Arabs in Asia Minor and other Islamic tribes from Asia, pushed more waves of Greeks to their "Western homeland".
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Z) The latest Greek waves arrive in south Italy & Sicily after the conquest of Asia Minor and the Balkans from the Turks (from 14th to 19th century).
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--- The famous English Humanist Roger Bacon, in his most known  letter, which he sent to Pope Nicola 3rd Orsini in 1280, when browsing Sicily, describes the Compact Greek-speaking regions of the island.
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---- The German Emperof King of two Sicilies , Frederico II ( from Swabia), wrote in the year 1231 his  famous legislation  in two languages. In Greek , to be  understood by the ordinary population, who spoke and understood only Greek, and in Latin, scholar language for the legislation.

In the I, II, IV Chapters of Frederico's legislation, where provided strong measuresagainst the MagnoGreco (Sicilians, Calabrians, Apuleius Basilcaneus and Campanians), and Heretic Orthodox Church in to the Kindom of two Sicilies, with many and strong penalties against a them. Like prohibition of having property, prohibition of inheriting property from the parents,  Prison, not allowing to use Greek language, banning church ceremonies held in greek, prohibition of studies in Constantinopolis university (allowing studies only in the Napoplis University, which was established in the year 1244/ 5 /June...) and many other hard measures against  Magnogrecos.

Published by: Thea Von der Lieck, Buyken, Koln-Wien 1978. (other source  a small article in Wikipedia, by the  title «Constitution di Malfi»).

In German: Die Konstitutionen Freidrichs II von Hohenstaufen fur sein Konigreich Siciliae



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Frederick's legislation: ORIGINAL TEXT (in greek ):

Bασιλικαί διατάξεις του αυτοκράτορα Φρειδερίκου  Β΄ (1231)
Αρχή του πρώτου βιβλίου των βασιλικών διατάξεων
Ρώμης ο κλεινός ευσεβέστατος μέδων,
Αιλίας αυ  ρήξ, πρός δέ καί Σικελίας
Φρειδερίκος κράτιστος εν στεφηφόροις,
Νέον νόμον τίθησι Σικελών κράτει,
Ον καί πέπομφε λύτρον ηδικημένοις.

Bασιλεύς Φρειδερίκος
αεί αυγουστος
Ιταλικός Σικελικός  Ιεροσολυμίτης  Αρελατένσης
ευσεβής  ευτυχής  νικητής και τροπαιούχος.
Κεφ. I.
Το Α’ κεφάλαιο της νομοθεσίας  είναι η «Προθεωρία», αναφέρεται  δηλαδή στους λόγους που οδήγησαν στην έκδοση της παρούσης νομοθεσίας. Το Β΄ και Γ’κεφάλαιο αναφέρεται στην  τιμωρία των αιρετικών και των Παταρένων (Καθαρών),  ενώ το κεφάλαιο Δ’ (IV) είναι αφιερωμένο στην Ορθοδοξία και τον Ελληνισμό αναγγέλοντας σκληρά σε βάρος τους μέτρα, όπως στέρηση περιουσίας και κληρονομιάς.
                            
Κεφ. ΙV
Περί αποστατούντων από της καθολικης πίστεως.
Τους από της καθολικης πίστεως αποστατουντας το καθόλου διώκοντες εκ πάντων των πραγμάτων αυτων τούτους  απεκδύομεν και τιμης αυτούς υστερεισθαι βουλόμεθα, διαδοχήν και παν άλλο νόμιμον δίκαιον αυτοις αφαιρουντες.

Κεφ.V
Παρόμοιες ανθελληνικές και αντιορθόδοξες διατάξεις περιέχει και  το διάταγμα για την ίδρυση του Πανεπιστημίου της Νεάπολης,  στις 5 Ιουνίου 1224. Σε αυτή τη διάταξη διατάσσει όλους τους υπηκόους του βασιλείου της Σικελίας, να μην ξανασπουδάσουν στο μέλλον εκτός του βασιλείου και διατάσσει όλους όσους σπούδαζαν εκτός, (στην Κωνσταντινούπολη), να επιστρέψουν πάραυτα μέχρι την εορτή του Αγίου Μιχαήλ (29 Σεπτ. 1224), διαφορετικά θα αντιμετώπιζαν  «προσωπική και κτηματική ποινή».

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*(It was written in Latin because the scholar language for Lows-  and  legislation terminology was the  Latin. And in Greek of course, because the  majority of the Sicilians and southern Italians were Greek speakers at this times - "HELLENOPHONI"). 
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See in the most popular T.V serial " THE VIKINGS " in Netflix, the arrival of  Vikings in Sicily in 10th cent. A.C.. What language did the Sicilians spoke them ??!!!
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*In the I,II and IV chapter, from  Frederic's  legislation, where provided measures against the MagnoGreeks and "heretic" Orthodox Church in to the Kingdom of two Sicily's, with many  and strong penalty's  against them. Like prohibition of having property, Prison, prohibiotion of having heritage-property, ban of the use of Greek language, ban of studies in Constantinopolis Univercity, allowing them only in the Napolis University, which was established in the year 1224/ 5/June… and many other hard measures against Sicilian and other Magnogreeks!). 

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Greeks and Greek church in the Midle ages. (In the North, around Venecia and Ravena because of the special relation between Byzantines and Venetian Republic). In the south because here   the population were mostly Greek. MARTORANA, Monreale Palermo, previously was the Greek Orthodox  Church of Saint Nicolaos).

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And No, because:
The GREEK language disappeared completely  from Sicily, particularly and  from the other Southern Italy,  from 1.300 to 1.600 a.C, when two ecclesiastical sessions {1585 in Otranto (Greek Hydrunta) and 1588 in Messina} require from the Orthodox ItaloGreeks in Sicily and southern Italy, to follow the Roman Catholic Church, or leave the country. So the MagnoGreek population (1.600 greek churches and monasteries at this time in S. Italy and unknown number in Sicily) was forced to accept the Roman Catholic church and the  Latin language in the ceremonies and so, they lost their Greek language, heritage, ethnicity....
In the year 1579, the Vatican also organised the  MagnoGreek, in the  order: “Basilian” Monks, and forced them to accept the Roman Catholic doctrine and language. They were  organized from Vatican in this order,  like Franciscan and Jesuit Monks.

The last blow was given by the   Espano-France dynasty of Bourbons. King Francisco 1st, conqueror of South Italy, closed the latest 19 ItaloGreek churches and Monasteries (13 of them in Calabria) in the years 1821-1830 and forced the last MagnoGreco to accept the Roman Catholicism.
 ---Wherever, the MagnoGreeks of Sicily and southern Italy, lost their language, faith and Greek conscience, definitively after 1580 (after 3.580 years of non stop presence in this land as Greeks!). They became something else. But they continue to exist in southern Italy, Calabria, Apulia, Basilicata, Campania, Sicilia etc, not as Greeks in ethnicity, but of Greek origin and ancestry, creating a new, different culture, based in to the Roman Catholic doctrine, in a version of a modern Latin language (similar to northern Italian) and customs similar to many  conquerors (Spanish, German, French ...), who ruled the area in the modern times. So they are still Greeks in origin , but  with different tradition. 
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The various conquerors, were only military. (Normans, Germans. France, Spanish...). They were not population. They were not settlers. They  did not left any genetic stigma in the Sicily.... The South Italians are still Magno Greco, genetically Greeks. 
They are  definitely Greeks, but a different brunch. They don;t belong to the modern Greek nation, that lives in  modern Greek State. They are "the MagnoGreeks" or the "Western Greeks", but are still the "Original Greeks"!!!

Mappa linguistica dell'Europa nel X secolo AD.
Pagina Instagram: #simboli_e_curiosita_del_mondo

#lingue #languages #europa #europe #mappa #mappe #map #maps #mappestoriche #historicalmaps.      Alessandro Palieri, Historical maps






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LUIGI PIRADELLO *
The most Famous Greek of modern Sicily was the Luiggi Piradelo. “… I do care the Hellas in my mine. Her spirit is consolation and lighthouse for my soul. I am from Sicily, in other words from Greater Greece and there still exists a lot of Hellas in Sicily. The measure, the harmony and the rhythm lives on her. I am the same of Hellenic origin. Yes, yes, don't be surprised. My family name is Piragellos. The Piradello is the phonetic alteration of it, Piragello-Piradello…” Luigi Piradelo to Costas Ouranis. The whole interview in the magazine “Nea Estia”, No 191, December 1934. Costas Ouranis Foundation, Plaka, Athenes Greece. (see the article in this  page)

 Friedrich Wilhelm Nietzsche
Greeks  from south Italy against germanic west and germanic version of Catholicism.  

 Friedrich Wilhelm Nietzsche,the  German Philosopher, wrote (in his Book: "Birth of Tragedy") that: "the First attack against Hellenism, from the Germanic west, began from the Normans in southern Italy and Sicily, in 11th century"
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For example. The contribution of Normans  in south Italy's genetics is  not significant. Because we speak about 200  Norman soldier- mercenaries, ONLY! The Normans were only an army. Not settlers. Not population. The same with  the other conquerors (Spanish, French...). Only the Arabs left a small  genetic stigma in Sicily (about  7%).. 

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(1)In the second half of the thirteenth  (13) century Roger Bacon (English Humanist) wrote to the Pope Nicola Orsini 3rd, from Sicily: "in which, in most places, the clergy and people were purely Greek" . Nec multum esset pro tanta utilitate ire in Italiam, in qua clerus et populus sunt pure Graeci in multis locis; Roger Bacon, Compendium studii philosophiae, chap, vi, Bacon, - Opera quaedum hactenus inedita, 434.
(2) An old French chronicler stated of the same time that: "the peasants of Calabria spoke nothing but Greek".  Et par toute Calabre li paisant ne parlent se grizois non. P. Meyer, "Les premi è res compilations françaises d'histoire ancienne," Romania, XIV (1885), 70, n. 5.
(3) In the 14th century, in one of his letters, PETRARCA spoke of a young man who advised him to go to Calabria for studies in Greek. He wanted to go directly to Caonstantinooolis for studies, but "he told him that Greece once abounded in great talents, which it now lacks.

The young man believed my words... hearing from me that in our time there were many men in Calabria who were scholars in Greek litterature... and he decided to go there".


Thus ,the Italians of the forteenth century did mnot need to go to Byzantium for elementary technical acquaintance with the greek language and the begininning if greek literature, they had a nearer source,  in southern italy, the source which gave them Barlaam and Leontius Pilatus


I






The biggest Greek cities in  ancient and medieval (byzantine and post byzantine) times

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 CONCLUSION:  

 WHAT IS THE «NATION» AND WHAT IS THE «GENUS» (in English and Italian).


According to Herodotus and for the entire historical development of thousands of years, there are  three Objective components or criteria
to define the  NATION : The Homogeneous (common Blood), the Homotropus/Coreligion and the  the Homoglossus (common Language).
After the French Revolution of 1789, a fourth Subjective criterion/component was added to the science of Ethnology. The "National Conscience".
So what are the  Magnogrecos today in the teritory of Southern Italy?
We see that:
They have of the Objective components  the Homoaemon (common blood), but not the Homotropon and Homoglosson, which was forcibly lost by the Germanic and other Romancatholic conquerors.
As for the Subjective criterion, «national consciousness
», there are three categories of population. 
Conclusion:
Of the 4 Components , South Italians are Greeks in gender (common Blood), but in the national consciousness they are divided: A) The majority are Italians. B) Next are the Sicilians and South Italians who claime individual ethnicity and C) Greeks, who are a small  but important group, which has begun to awaken nowadays and has in its ranks many intellectuals, such as Luigi Pirandello (see the relevant article). . . Who gives
to him an important  boost!

 

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COS’È «NAZIONE» E COS’È «GENERE»

Secondo Erodoto e per tutto lo sviluppo storico di migliaia di anni, ci sono tre componenti o criteri oggettivi per definire la NAZIONE: L'omogeneo (sangue comune), l'omotropo/coreligione e l'omoglosso (linguaggio comune).
Dopo la Rivoluzione Francese del 1789, un quarto criterio/componente Soggettivo fu aggiunto alla scienza dell'Ethnologia. La "coscienza nazionale".
Cosa sono dunque i Magnogrecos in tutto il Sud Italia?
Vediamo che:
Hanno delle componenti Oggettive l'Homoemon (sangue comune), ma non l'Homotropon e l'Homoglosson, che fu forzatamente perso dai conquistatori germanici e latini.
Per quanto riguarda il criterio soggettivo, «coscienza nazionale», ci sono tre categorie. Il prossimo.
Conclusioni:
Delle 4 Componenti, gli Italiani del Sud sono Greci per sesso (sangue comune), ma nella coscienza nazionale sono divisi: A) La maggior parte sono Italiani. B) Seguono i siciliani e gli italiani del sud che rivendicano un'etnia individuale e C) i greci, che sono un piccolo ma importante gruppo, che ha cominciato a risvegliarsi oggi e ha tra le sue fila molti intellettuali, come Luigi Pirandello (vedi articolo relativo). . . Chi gli una spinta importante!


sicilia-calabria.blogspot.com

SOUTH ITALY, MEZZOGIORNO. The Violent Latinization/Catholicization of Sicily, Calabria, Apulia, Basilicata and Campania).

  *SOUTH ITALY, MEZZOGIORNO.  The Violent        Latinization/Catholicization of Sicily, Calabria, Apulia, Basilicata       and Campania). “...